Moderators: gmalivuk, Moderators General, Prelates
My working definition is "Any formal system that is isomorphic to cognitive structures", but I'm not sure if that's either broad or specific enough to be correct.
Aiwendil wrote:Well, for one thing that definition would appear to be contingent upon a particular resolution of the philosophical debate over the "language of thought"; i.e., there are people who claim that thought does not constitute a language, and if one holds this view, one is bound to find your definition untenable. More generally, one could worry about your use of the term "cognitive structure" being ill-defined.
Aside from such fundamental considerations, I'd suggest that your isomorphism criterion is too strong. I wouldn't expect a perfect one-to-one mapping to exist between any natural language and cognitive structures. Assuming that when you say isomorphism, what you have in mind is a bijection between sentences of a language and ideas (or what used to be called "representations") in a mind, then trivial counterexamples exist such as "Today I saw a square with five sides" or "Buddhism weighs nine grams", which are sentences but cannot be mapped to representations.

goofy wrote:features of human language

gmalivuk wrote:"A language is a system which can communicate the same information as a given other human language"

Do you have any non-human communications in mind that everyone uncontroversially considers to be languages? Because if not, then I don't think you'll be very successful in capturing what people actually mean when they talk about languages.Aedl Foxe wrote:And why is human language the benchmark?
TheGrammarBolshevik wrote:A language is a dialect with an army and a navy.

Aedl Foxe wrote:Linguistics 110

gmalivuk wrote:Do you have any non-human communications in mind that everyone uncontroversially considers to be languages? Because if not, then I don't think you'll be very successful in capturing what people actually mean when they talk about languages.
LE4dGOLEM wrote:your ability to tell things from things remains one of your skills.
Weeks wrote:Not only can you tell things from things, you can recognize when a thing is a thing
The Mighty Thesaurus wrote:But what is the point in defining it in terms of human language? If one doesn't recognise an alternative, the term is tautological. There's also the problem of using a word in its definition.

Do you people understand the meaning of the word "rough"? I admitted in my first post that it didn't solve the bootstrapping problem of getting at least one language from first principles.Aedl Foxe wrote:Thank you! That was what I was trying to ask, but I kept stumbling over myself. >>;The Mighty Thesaurus wrote:But what is the point in defining it in terms of human language? If one doesn't recognise an alternative, the term is tautological. There's also the problem of using a word in its definition.
gmalivuk wrote:Do you people understand the meaning of the word "rough"? I admitted in my first post that it didn't solve the bootstrapping problem of getting at least one language from first principles.
However, I don't believe it's tautological just because there's a human language used as a benchmark. Plenty of non-human languages might be able to convey the same propositional information as a given human language. Incomplete, sure. But not tautological.

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