Moderators: Azrael, Moderators General, Prelates

mosc wrote:What classifies as a birth defect? Is a birthmark a birth defect? Is being 5'0" a birth defect? How about 3'5"? What about being below average intelligence? What about being homosexual?
There are lots of disadvantages from birth every individual faces. Do we consider those birth defects? Also, where's the line between disadvantage and handicap?
I don't think "birth defect" is a derogatory term. A birthmark to me is a birth defect, let alone something more major like sexual orientation. I don't think it means much but I often feel people are resistant of pointing out differences for worry of making value judgments. Saying sexuality is a birth defect to some might seem the same as heterosexual > homosexual. I don't understand both what we consider a defect and also why calling something a defect is derogatory.
Candace wrote: She's like CATNIP for BOYS! She's BOYNIP!
sje46 wrote:"Birth defect" usually refers to something physical, as opposed to psychological/behavioral. If we were to expand the definition to mean any "defect" that's been there from birth, well, I'd argue that we're all defected. No one is perfect. Calling a human defected is (besides being rude) pretty much saying no one's perfect. Well, duh.
So you think it's the word defect as much as anything else? "Defect implies negativity" is exactly my point. Why? We're clearly all defective in some major ways. If I changed the thread to birth abnormality, would that be any less offensive? Following Karlin's rule of syllables, replacing a 2 syllable word with a 5 syllable word should drastically reduce the offensiveness.blu wrote:People might feel the word "defect" implies that one is abnormal, and while abnormalilty can mean just a deviation from the average populace (in whatever), it is usually used as a synonym for weird/strange, as in someone you don't want to be associated with. Some people might find that offensive I guess.
And this is kind of the point. Gay is similar in result to sterrile. Is that inherently evil? Of course not. That's not what I'm saying at all even though:CorruptUser wrote:Personally, I would have no more problem having a gay son than I would a sterile son; it's not be ideal in the sense that I'm unlikely to have grandchildren through him, but it's not like you should punish him for existing. He's still your son.
No shit, you've totally missed the point. Birthmarks have probably existed forever as well. I'm not proposing homosexuality is some evolutionary fucking black hole or something. Nor do I need to be pointed out the obvious fact that homosexuality is not just a human thing. Neither is being short or tall. I'm saying it's "abnormal" if you prefer that word, sheesh. That's for proving my point about people being overly touchy on the subject though.thc wrote:...rant... Also, circumstantial evidence to the contrary: homosexuality has existed since forever...rant...

No, I'm saying that saying something like "Oh, John's bringing his defected son over...yeah, he has cerebral palsy. Too bad he's damaged goods, eh?" is rude. Even if you take out the second sentence.mosc wrote:sje46 wrote:"Birth defect" usually refers to something physical, as opposed to psychological/behavioral. If we were to expand the definition to mean any "defect" that's been there from birth, well, I'd argue that we're all defected. No one is perfect. Calling a human defected is (besides being rude) pretty much saying no one's perfect. Well, duh.
Why is it rude? To me, it's liberating. We're all broken in little ways so lets get over ourselves, stop nitpicking defects cause we all got em, and move on. Why is saying "you are less than perfect" as you put it, rude? As you said, it's a rather obvious conclusion.
pheonixduprese wrote:ust in case that list wasn't enough to make my point,

Candace wrote: She's like CATNIP for BOYS! She's BOYNIP!
mosc wrote:So you think it's the word defect as much as anything else? "Defect implies negativity" is exactly my point. Why? We're clearly all defective in some major ways. If I changed the thread to birth abnormality, would that be any less offensive?blu wrote:People might feel the word "defect" implies that one is abnormal, and while abnormalilty can mean just a deviation from the average populace (in whatever), it is usually used as a synonym for weird/strange, as in someone you don't want to be associated with. Some people might find that offensive I guess.
No shit, you've totally missed the point. Birthmarks have probably existed forever as well. I'm not proposing homosexuality is some evolutionary fucking black hole or something. Nor do I need to be pointed out the obvious fact that homosexuality is not just a human thing. Neither is being short or tall. I'm saying it's "abnormal" if you prefer that word, sheesh. That's for proving my point about people being overly touchy on the subject though.
And this is kind of the point. Gay is similar in result to sterrile. Is that inherently evil? Of course not.
Your entire opening post is a 'verbiage' issue. If you're going to take issue with someone pointing out that the word has a very precise meaning, what's left for you to argue? That we should constrain ourselves to your definition because you find it more interesting to define homosexuality as a defect?mosc wrote:So you're saying birth defect has a specific medical meaning which is more limited than any general abnormality. Seems like mostly a verbage issue.
Stephen Crane wrote:...For truth was to me
A breath, a wind,
A shadow, a phantom,
And never had I touched
The hem of its garment.
blu wrote:I said that abnormality implies negativity. And it's not the word itself, it's the way people use it and distort it.
Once you point out that something is defective in a person, or say that the person himself/herself is defective, you detract everything else that shaped them to who they are. Perhaps they just don't want to be identified by their disabilities.
What would be a better description of Stephen Hawking; "that handicapped guy" or "a brilliant physicist" ? (Assuming you agree with the second description, for the uses of this discussion).
While I agree that we are all defective to some extent, and you could even go further and say that those defects are the things that make us unique/special, I just had to point out that not all people feel this way.
Thanks? Yes, I chose to discuss my opinion on a discussion forum. Do you want an apology for that? I think it's an important issue. Sorry if you think it's just me whining about verbage sensitivity.The Great Hippo wrote:The fact that you find your new shiny usage of it to be liberating is immaterial, irrelevant, and frankly, rather boorish. Congratulations; you've made up a magical definition that makes you happy. Maybe you'll do us all the favor of only using it when you are alone.

mosc wrote:blu wrote:I said that abnormality implies negativity. And it's not the word itself, it's the way people use it and distort it.
Once you point out that something is defective in a person, or say that the person himself/herself is defective, you detract everything else that shaped them to who they are. Perhaps they just don't want to be identified by their disabilities.
What would be a better description of Stephen Hawking; "that handicapped guy" or "a brilliant physicist" ? (Assuming you agree with the second description, for the uses of this discussion).
While I agree that we are all defective to some extent, and you could even go further and say that those defects are the things that make us unique/special, I just had to point out that not all people feel this way.
Yeah, that's what I don't get. Why do people feel that way. Why do you describe Hawkings as "that ___ guy" to begin with. Our compulsive need to categorize people into pre-existing stereotypes is horrible. I do think we're all broken in different ways and I think when you have that outlook, it's more than semantics. You stop fighting for "rights for the disabled" and start fighting for basic human fucking decency for all people. They're not the same thing.
You're dismissing information concerning the actual definition of birth defect when it doesn't fit into your paradigm about what you think the word means. It already has a precise medical definition; so what's your point here? Do you want to change the word based on some sense of 'social justice'? Do you think the current definition stigmatizes people who possess birth defects, and so there's a need to expand it to the point of non-stigmatization? Can you cite some actual sources of this stigmatization? As someone who is (I hope) aware that homosexuality is something we've yet to pin down the root cause of, are you aware that describing it as a birth defect before we even know why it happens is perhaps the least precise thing we could do with the word?mosc wrote:Thanks? Yes, I chose to discuss my opinion on a discussion forum. Do you want an apology for that? I think it's an important issue. Sorry if you think it's just me whining about verbage sensitivity.
Stephen Crane wrote:...For truth was to me
A breath, a wind,
A shadow, a phantom,
And never had I touched
The hem of its garment.
It's an interesting point. I always enjoy watching people try to describe a friend or a co-worker who is black without saying "the black guy" as the main descriptive differentiation. I've noted that even in situations where black is the majority, it still seems to be the first categorization they come up with. We do seem to categorize subconsciously, not necessarily due to malicious intent.big boss wrote:its easier to remember characteristics/ visuals than it is to recall a name.

mosc wrote:Differentiation too often leads to preference. I understand that it's natural but it seems to me to be a huge problem in modern society. We need to be able to use descriptive and specific terms without fear of offending someone. It's the only way we'll be able to move away from stereotyped group identification.
mosc wrote:What classifies as a birth defect? Is a birthmark a birth defect? Is being 5'0" a birth defect? How about 3'5"? What about being below average intelligence? What about being homosexual?
Dark567 wrote:"Hey, I created a perpetual motion device"
"yeah, but your poster sucks. F-"

Not really. We build machines and institutions needed to keep a tiny fraction of the population, born with birth defects, alive, perhaps happy, hopefully able to live a "good" life. The vast majority just get on with it. If those machines or institutions suddenly disappeared one day, yes, people would die, because they are incapable of living without them. An example might be a cystic fibrosis sufferer. They'd die much earlier than usual without specialized help. But "humanity", as a whole, is not evolving in one direction or another. (Interestingly, carriers of the cystic fibrosis gene (or some of the many genes that cause it) are often more immune to diseases like cholera and gastro. It was spread by armies of Vikings, Macedonians, and Phoenicians, one reason it's so common in Europe and not Indonesia.)Wnderer wrote:Evolution produces all kinds of mutations. The successful ones, reproduce and continue. The failed experiments die out. Except if you are a human being. Then society builds the crutches you need to survive and reproduce. Humanity is slowly evolving a social and technological crutch. We either build the machines and institutions to help us survive after birth with the defects we are born with or we correct the errors in our genes before birth.
suffer-cait wrote:hey, guys?
i'm fucking magic
Wnderer wrote:We can break this down into different scenarios.
3. The designer kid -- A couple staring into a petri dish of embryos. Is it okay to pick the boy or the blue eyed one? How about the dwarf or blind child? How about a lesbian couple wanting lesbian kids? A dwarf couple wants a dwarf child or maybe just some idiots who think a dwarf lesbian child would be funny.
Fairly certain this is the Naturalistic Fallacy.CorruptUser wrote:Actually, there was a case of two deaf homosexual women who "chose" to have a deaf child, before anyone thinks this won't happen. I can understand wanting to have a special connection with your child and everything, but there comes a point when you need to stop the propaganda of "_____ is beautiful" or "I'm cripabled!", and so forth, and just say "yeah, that's one of my flaws, but guess what, I'm also ____, I have lots of _____, I can ____, and I like who I am, so you can ____ __ _____!" You need to truly accept who/what you are, that your flaws are indeed flaws, as well as knowing that your strengths are indeed strengths.
Stephen Crane wrote:...For truth was to me
A breath, a wind,
A shadow, a phantom,
And never had I touched
The hem of its garment.
The Great Hippo wrote:Anyway, your example is a raging, steaming heap of bullshit. They sought out genetic code predisposed toward a quality they wanted; whether or not you judge this quality as positive or negative is immaterial--they chose to create a child on their terms, with the material they preferred. The requirements they set for a proper donor are no one's business, and judging those requirements as 'inferior' because they included a disability in them is arbitrary as fuck and part of the reason I find the whole notion of expanding the definition of 'defect' to include more than a few structural abnormalities to be so contentious.
But, yeah--I'm going to guess that the vast majority of people with disabilities are probably not interested in your opinion on this matter. They probably have no desire to hear what your thoughts are concerning what they do with their bodies, how they should perceive their disabilities, or what sort of children they should have. I'm fairly confident the majority of them would thank you kindly for your input, then tell you to rightly fuck off.
thc wrote:Whether or not it should be illegal... I don't know, but it is definitely immoral, if only because of the far greater likelihood of the child to become depressed.

What distinction are you talking about? I'm not making a distinction based on probability, but on the requirements someone might have for genetic material in the creation of a child.thc wrote:That's not a very useful distinction. The difference between a 100% probability of being deaf and, say, a 97% probability is, well, 3%. That 3% isn't going to matter in the slightest to the child.
They're not doing anything to the body of their child. This child wouldn't even exist if they weren't selecting for the deaf gene--it would be an entirely different child that would come into being. The child that they want to create is a child that can only possibly exist as a deaf one. So let's suddenly flip it: What do you have against this child's existence? How is it moral for you to make the determination that these parents can't allow this child to come into existence?thc wrote:Of course, what people do with their bodies is their own business. But they're not doing it to their bodies, they're doing it to their child's. Whether or not it should be illegal... I don't know, but it is definitely immoral, if only because of the far greater likelihood of the child to become depressed and/or socially handicapped.
Stephen Crane wrote:...For truth was to me
A breath, a wind,
A shadow, a phantom,
And never had I touched
The hem of its garment.
pollywog wrote: If those machines or institutions suddenly disappeared one day, yes, people would die, because they are incapable of living without them. An example might be a cystic fibrosis sufferer. They'd die much earlier than usual without specialized help. But "humanity", as a whole, is not evolving in one direction or another.
Yakk wrote:The question the thought experiment I posted is aimed at answering: When falling in a black hole, do you see the entire universe's future history train-car into your ass, or not?
The Great Hippo wrote:But, yeah--I'm going to guess that the vast majority of people with disabilities are probably not interested in your opinion on this matter. They probably have no desire to hear what your thoughts are concerning what they do with their bodies, how they should perceive their disabilities, or what sort of children they should have. I'm fairly confident the majority of them would thank you kindly for your input, then tell you to rightly fuck off.CorruptUser wrote:You need to truly accept who/what you are, that your flaws are indeed flaws, as well as knowing that your strengths are indeed strengths.

If it's slow, subtle, and undetectable, how do you know it's there? I don't think that the human race, as a whole, is evolving a reliance on machines and institutions. The machines and institutions keep individuals alive, and that's great, because most of them are good people that deserve to live. If those machines went away, thoise people would die, and it would be a tragedy, but 90% of the human race (or far more) would still be alive and healthy.Dark567 wrote:pollywog wrote: If those machines or institutions suddenly disappeared one day, yes, people would die, because they are incapable of living without them. An example might be a cystic fibrosis sufferer. They'd die much earlier than usual without specialized help. But "humanity", as a whole, is not evolving in one direction or another.
Humanity probably is evolving in one direction or another, it always is. Right now, it is just happening very slowly, subtlety and undetectably. To think that any trait is just stuck and the probability of receiving that trait remains static permanently is dubious. Selection of traits occur slowly, but it doesn't stop.
suffer-cait wrote:hey, guys?
i'm fucking magic
The Great Hippo wrote:So let's suddenly flip it: What do you have against this child's existence? How is it moral for you to make the determination that these parents can't allow this child to come into existence?
They're not doing anything to the body of their child. This child wouldn't even exist if they weren't selecting for the deaf gene--it would be an entirely different child that would come into being. The child that they want to create is a child that can only possibly exist as a deaf one.
...
Also, seriously, do you want to get into eugenics here? "It's immoral for you to have a child if there is a likelihood your child will suffer from depression or be socially handicapped"--this is just a sliver away from "People genetically dispositioned toward depression and being handicapped have a moral obligation not to breed".
My disabilities are my business. My body is my business. Your opinion is not necessary, relevant, or desired. Exactly what makes you think it is?mosc wrote:I'm not going to argue on the procreation issue (legal restrictions on any type of procreation are problematic though may be necessary at some point) but I think the issue of perception of disabilities is a two way street. It's not just how you look at your disability, it's how you want others to look at it. As such, outside opinions are relevant and telling someone to fuck off is not constructive.
You're missing the point by a mile: This child cannot exist in any other state except deafness. If they decide to go ahead and have a child who isn't deaf, then the deaf child will not exist. This isn't about picking the qualities that some proto-future being will have; if we change one trait, it's an entirely different being. It is impossible to violate the rights and bodies of people who have yet to exist. The only way I see your argument working is if you show that the trait being selected for is one which the individual could under no (or very unlikely) circumstances live a happy, prosperous life.thc wrote:The fact that the child does not yet exist is irrelevant, because the child will exist, and it won't make one iota difference to the child that his/her wave function was not quite collapsed some time in the meaningless past.
Drinking alcohol while pregnant is not even in the same fucking ballpark as selecting genetic material on the basis of wanting your child to be like you.thc wrote:There is a difference between breeding to have a child regardless of handicap, and breeding while actively making sure that your child will be handicapped. That difference is intent. By similar logic, most people frown upon the behavoir of drinking alcohol while pregnant.
Parents selecting what sort of children they want for themselves is not eugenics. Eugenics is a program of controlled breeding where attributes are not selected by the individuals engaged in child-rearing, but rather 'professionals' who make value judgments for the child-rearers. That's why I'm describing your position as the eugenics one--you want to pass judgment on which attributes are 'wrong' and which we should feel bad about passing on to our children--when there are people who have lived their entire lives content with these attributes and with no burning desire to correct them.thc wrote:Also, you want to talk about eugenics? Eugenics is defined as the selective breeding of humans to improve some quality or trait. In the past, it was done by a small group of people in positions of large amounts of power. What would this work look like if parents actively selected for the traits they wanted and removed traits they didn't?
Stephen Crane wrote:...For truth was to me
A breath, a wind,
A shadow, a phantom,
And never had I touched
The hem of its garment.
You're missing the point by a mile: This child cannot exist in any other state except deafness. If they decide to go ahead and have a child who isn't deaf, then the deaf child will not exist. This isn't about picking the qualities that some proto-future being will have; if we change one trait, it's an entirely different being.
pollywog wrote:
If it's slow, subtle, and undetectable, how do you know it's there? I don't think that the human race, as a whole, is evolving a reliance on machines and institutions. The machines and institutions keep individuals alive, and that's great, because most of them are good people that deserve to live. If those machines went away, thoise people would die, and it would be a tragedy, but 90% of the human race (or far more) would still be alive and healthy.
Yakk wrote:The question the thought experiment I posted is aimed at answering: When falling in a black hole, do you see the entire universe's future history train-car into your ass, or not?
Dark567 wrote:It seems unlikely that as soon as we developed technology evolution just stops selection of certain traits. I am not saying we are evolving a reliance on machines and institutions, just that those machines and institutions are probably nudging evolution one way or the other.
Users browsing this forum: No registered users and 5 guests