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gmalivuk wrote:Well right, but I don't think anyone in this thread is arguing against medically indicated circumcision.
Leaving decisions to parents is the worst kludge of a way to raise children. Except for all those other ways of raising children.Malice wrote:Which goes back to my belief that, as in other aspects of a child's life, a parent should be allowed to make choices for their child whose sole purpose is cultural or religious in nature. Circumcision is not usually medically required, but as a practice it has cultural significance and results in little or no harm; as such I should have the right to have my child circumcised if I so desire.gmalivuk wrote:Well right, but I don't think anyone in this thread is arguing against medically indicated circumcision.
Malice wrote:
I don't think it's up to the state to decide which cultural practices I can and cannot follow, assuming those practices do not cause "significant harm", and I certainly don't think I should have to justify to the state the way in which I raise my children.
1) He'd only be called a freak if everyone knew about it.thc wrote:1) Because removing foreskin is a culturally accepted practice. Cutting off an inch is not and will get other kids to call your boy a freak.Why? Is it also a positive to cut off a couple inches of a kid who's more well-endowed than his father? Even if it could somehow be done painlessly and without loss of sensation? Wouldn't want them to look different, after all?
2) Because removing foreskin doesn't cause a loss of function. Cutting off an actual inch of the penis? I'm not even sure I want to think about what that will do in terms of sexual function.
Abortion isn't about ending a child's life, it's about ending a pregnancy.Mordrorru wrote:If you oppose parents making "irreversible decisions for their children," presumably we should wait for children to be born and grow up before asking them if they'd like to commit suicide.
gmalivuk wrote:Abortion isn't about ending a child's life, it's about ending a pregnancy.
And deciding to have the kid is every bit as much an irreversible decision as deciding to abort.
Mordrorru wrote:gmalivuk wrote:Abortion isn't about ending a child's life, it's about ending a pregnancy.
And deciding to have the kid is every bit as much an irreversible decision as deciding to abort.
Weasel words. It goes back to the old debate about at which point "the pregnancy" becomes "a child." But that's a debate for another day!
No, first we have to get consent for if they want to be conceived in the first place. Before they're conceived. Somehow. After all, we can't reverse the time that they're alive.Mordrorru wrote:I think this thread needs to swerve into another lane. Namely, the connotation with opposition to circumcision and abortion.![]()
If you oppose parents making "irreversible decisions for their children," presumably we should wait for children to be born and grow up before asking them if they'd like to commit suicide.
The justification is given yourself in the second sentence. Children are generally entrusted to their parents. Hence the parents do not have the burden of proof in this case. The burden is generally on the State to show there's good reason to intervene between parents and children. E.g. when significant harm is occurring to the latter.Whimsical Eloquence wrote:Why shouldn't you? They're not just some mindless extensions of you. They're underdeveloped, vulnerable people of limited agency who we trust to people on the rather arbitry basis that they spawned them. You should damn well have to justify to the State how you treat such a person.Malice wrote:I don't think it's up to the state to decide which cultural practices I can and cannot follow, assuming those practices do not cause "significant harm", and I certainly don't think I should have to justify to the state the way in which I raise my children.
Whimsical Eloquence wrote:Nonsense. As gmalivuk said it's about the Pregnancy, not the life.
Greyarcher wrote:The justification is given yourself in the second sentence. Children are generally entrusted to their parents. Hence the parents do not have the burden of proof in this case. The burden is generally on the State to show there's good reason to intervene between parents and children. E.g. when significant harm is occurring to the latter.Whimsical Eloquence wrote:Why shouldn't you? They're not just some mindless extensions of you. They're underdeveloped, vulnerable people of limited agency who we trust to people on the rather arbitry basis that they spawned them. You should damn well have to justify to the State how you treat such a person.Malice wrote:I don't think it's up to the state to decide which cultural practices I can and cannot follow, assuming those practices do not cause "significant harm", and I certainly don't think I should have to justify to the state the way in which I raise my children.
No, but I'd remove your ban from the ballot if would-be analogies like that are the best case you can make.Whimsical Eloquence wrote:If I entrusted to your care a child for a year or so, but regularly called on you to see how the child was getting on and discovered you'd cut a number of scares into the child's thigh without any consent on its part and, in the process causing great pain, would it be vile of me to ask for some justification of this fact? Even though I'd entrusted it to you.
Presumably those who are on the "against" side in this debate are also against parents getting braces for their children for purely cosmetic reasons as well?
Griffin wrote:I am, to be honest. I resent my parents for that a lot more than I resent them for the circumcision. My memories of certain years in my childhood are pretty much constant pain because of that crap, and there's actually been lasting psychological damage in that I am completely unwilling to visit dentists as an adult because I think they are all lying manipulative thieves who have no goal other than inflicting pain on people while emptying their wallets.
I... may have some issues with dentists.
On the other hand, I'm not sure I think it should be illegal. I just think the sort of people who would do something like that to their kid have done something pretty terrible, and have no problems telling them so to their face if and when I discover it. Its certainly not the worst abuse parents can legally pile onto their children!
Mordrorru wrote:Hair cuts too, maybe?
Mordrorru wrote:Presumably those who are on the "against" side in this debate are also against parents getting braces for their children for purely cosmetic reasons as well?
Izawwlgood wrote:I for one would happily live on an island as a fuzzy seal-human.
Oregonaut wrote:Damn fetuses and their terroist plots.
yurell wrote:What an idiotic comparison. How is a hair cut at all comparable to unalterable modifications that result in permanent scarring and removal of sensitive tissue?
mmmcannibalism wrote:Is it even possible for braces to be purely cosmetic, assuming the orthodontist is being honest?
Mordrorru wrote:It's a purely cosmetic and unnecessary procedure being forced on an unwilling child by his parents causing psychological distress. Surely this is barbaric.
yurell wrote:Surely there are different levels of psychological distress, and for different durations?
Mordrorru wrote:So certain levels of inflicting psychological distress on your child for no real reason is okay?
yurell wrote:'No real reason'? I wouldn't think so ... but then, I wouldn't describe having a haircut as 'for no real reason'. There are the difficulties in cleaning hair that is never cut, health & safety risks involved with long hair and problems with parasites such as lice that infect long hair.
yurell wrote:Added to this, there is a certain level of psychological 'distress' (I use the inverted commas because it is ludicrous to apply this connotation-loaded word to such a trivial matter) required to learn to function at all in society. I fail to see how this could be construed as barbarism.
Mordrorru wrote:I am deliberately overblowing words, because that's what the anti-crowd does.
Torchship wrote:I have a question: how are you defining "the anti-crowd"? Those who oppose circumcision in any way, shape and form? Those who oppose circumcision for too-young-to-decide children? Those who oppose the common, anaesthetic-less ritualised circumcision?
Mordrorru wrote:Ah, but isn't that a common reason described to have a circumcision? It makes the penis easier to clean and keep healthy?
And the common response, I believe, is that if you're not a filthy dumbass it's not a problem.
Mordrorru wrote:I am deliberately overblowing words, because that's what the anti-crowd does.
yurell wrote:I believe this was immediately following "So certain levels of inflicting psychological distress on your child for no real reason is okay?"
Certain levels are. Certain aren't. I am sure a guy can pull back his foreskin and wash with a lot more ease and a lot less time than it would take to wash an extra metre or more of hair.
Mordrorru wrote:Very good. Although you may wish to consider that a) they may actually consider it 'mutilation' (as an example), and are not "deliberately overblowing words" and b) stooping to your opponents level, if you believe they are being low, isn't exactly the best way to present yourself.
Mordrorru wrote:Why are certain levels okay and certain aren't if it's all needless? Why have any when you can have none?
Mordrorru wrote:Well I'm trying to make a point.
yurell wrote:Perhaps I quoted poorly: "So certain levels of inflicting psychological distress on your child forno realsome reason is okay?"
yurell wrote:Then make it.
Mordrorru wrote:What reason?
yurell wrote:'No real reason'? I wouldn't think so ... but then, I wouldn't describe having a haircut as 'for no real reason'. There are the difficulties in cleaning hair that is never cut, health & safety risks involved with long hair and problems with parasites such as lice that infect long hair.
Added to this, there is a certain level of psychological 'distress' (I use the inverted commas because it is ludicrous to apply this connotation-loaded word to such a trivial matter) required to learn to function at all in society.
yurell wrote:I am sure a guy can pull back his foreskin and wash with a lot more ease and a lot less time than it would take to wash an extra metre or more of hair.
yurell wrote:Those are the reasons I provided as examples of why a tiny amount of 'distress' is acceptable.
Mordrorru wrote:The people I am referring to are the people who use the words I just used, "barbaric," "horrific," etc, whatever exactly they oppose.
Torchship wrote:Even in the middle case, I believe the essential idea (though perhaps not the particular terminology used to express it) is valid. Performing an irreversible (and potentially dangerous) operation on a child incapable of understanding its significance for purely cosmetic reasons is not, in my mind, a particularly good justification (this would also extend to cosmetic braces, but not haircuts, as they are neither irreversible nor particularly dangerous).
Mordrorru wrote:And yet haircuts still, for some reason, cause psychological distress to some children. And, as I said, it's an unnecessary procedure. So therefore, we shouldn't force them to have it. You can map the progress of this line of thought above.
Mordrorru wrote:But it's not if the child is okay with it.
If a child is okay with cleaning his long hair rather than having it cut, I'm assuming you'd like to pass a law (for we're talking about laws, right?) that forbids parents from forcing him to get it cut, is that about it?
So you'd want it to be legally forbidden if parents wanted to give their child a tattoo of, I don't know, a butterfly on their shoulder blade?Torchship wrote:Huh? I have never, at any point, stated that just because a procedure is unnecessary it should not be performed. Huge numbers of unnecessary procedures (both medical and otherwise) are performed every day, mostly for appearance or fleeting desire. I have absolutely no problem with these kinds of procedures as long as they are performed on consenting people fully capable of comprehending the significance of their (probably irreversible) choices (haircuts are not irreversible, nor particularly significant, thus I have no problem with it). This is not true of child circumcision, thus I oppose it .
Greyarcher wrote:So you'd want it to be legally forbidden if parents wanted to give their child a tattoo of, I don't know, a butterfly on their shoulder blade?
Greyarcher wrote:I would think that harm rather than permanence should be the criterion for legal intervention. Otherwise we're restricting people's freedoms and cultural traditions for what may be a victimless activity. Which is why I asked about hard data on the matter earlier. I was pleasantly surprised and amused to see that there was an actual study done on adults pre- and post-circumcision, but I'm interested if there are any wider surveys or such on adults who were circumcised as children. Since that's what people seem to object to.
It brings to mind "victimless crime" notions where people's freedoms are restricted to no real gain--other than satisfying someone else's cultural mores. Hence my interest.
The mitigating factor is, as far as I know, that it's not clear that a significant percentage of people who received the blind drunk tattoo actually object to it. If that's the case, I have no objection.Torchship wrote:The obvious analogy (in my mind) is if your friends got you blind drunk and got you a tattoo while you were incapable of objecting. Would you object (morally) to that situation? In all the important particulars they are essentially identical, as far as I can see.
Greyarcher wrote:The mitigating factor is, as far as I know, that it's not clear that a significant percentage of people who received the blind drunk tattoo actually object to it. If that's the case, I have no objection.
Greyarcher wrote:The mitigating factor is, as far as I know, that it's not clear that a significant percentage of people who received the blind drunk tattoo actually object to it. If that's the case, I have no objection.
Potential harm could probably be extrapolated from a study or survey on relevant individuals and whether they perceive themselves as harmed or not harmed and why. Hence why someone only raising the possibility of potential harm wouldn't be enough for me to support a law on the matter.
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