Iulus Cofield wrote:Hamas leaders resolve dispute over unity deal
Top Hamas leader publicly supports Syrian protesters
Hamas is my new hero, perhaps?
I'd put it under "even a broken clock is right twice a day."
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Iulus Cofield wrote:Hamas leaders resolve dispute over unity deal
Top Hamas leader publicly supports Syrian protesters
Hamas is my new hero, perhaps?
Iulus Cofield wrote:But three times a day?
Radical_Initiator wrote:Iulus Cofield wrote:But three times a day?
That's a talented clock.
Latter article wrote:The crowd cheered when Haniyeh said Hamas would not recognize Israel. Hundreds chanted "Hey, Haniyeh, do not leave the gun" and "To Jerusalem, we march in the millions.
yurell wrote:Radical_Initiator wrote:Iulus Cofield wrote:But three times a day?
That's a talented clock.
A 24-hour clock is right once a day.
A 12-hour clock is right twice.
So Hamas must be an 8-hour clock!
Radical_Initiator wrote:That makes me blink a little hard. So, they're still about the armed struggle, and I doubt that they'll be leaving terrorism behind as a tactic in the near future.
Terry Pratchett wrote:The trouble with having an open mind, of course, is that people will insist on coming along and trying to put things in it.
Terry Pratchett wrote:The trouble with having an open mind, of course, is that people will insist on coming along and trying to put things in it.
sardia wrote:I'm surprised that Hezbollah's support of Syria is ongoing. You would think that even loyal dogs of the Iranian state would know better than to stay aboard a sinking ship.
Terry Pratchett wrote:The trouble with having an open mind, of course, is that people will insist on coming along and trying to put things in it.
sourmìlk wrote:Hamas never had a reason to do anything violent. At least, not a rational reason. Again, you're suggesting appeasement. And not approving any additional settlements isn't actually an easy concession, as it would necessitate that thousands of Israelis move across the country where they could have stayed in their own city. It's essentially letting Hamas displace people.
Terry Pratchett wrote:The trouble with having an open mind, of course, is that people will insist on coming along and trying to put things in it.
Terry Pratchett wrote:The trouble with having an open mind, of course, is that people will insist on coming along and trying to put things in it.
Roughly speaking...you draw a dichotomy between "military target" and "non-military target" and use a slippery slope to counter defining targets differently? Regardless of anything else, I can't agree with that method.Ghostbear wrote:Attempting to restate it briefly: If someone does not serve a combat role and they are not member of the armed forces, they are not a valid military target. You can not say that because they are necessary to the military machine they are valid targets, because you can make a strong case that every member of a nation's civilian population is necessary for it's military machine to remain functional, and then civilians have zero protection. Once you start saying "well, yeah, but this person, they're definitely a valid target", you've opened yourself up to saying that about anybody because it's true about everybody!
sourmìlk wrote:Torchship, think of how I arrived at the .1% number. It wasn't totally arbitrary.
sourmìlk wrote:And one in a thousand is about right, for reasons I discussed before.
sourmìlk wrote:Also, I'm not creating a different form of morality for countries and individuals. The IDF has the moral responsibility to do its job because people have a moral responsibility to do their jobs, particularly when those jobs involved protecting peoples lives. Neither people nor countries should be blamed if they do what's necessary to defend themselves. Are those principles you disagree with?
sourmìlk wrote:A strike is preferable to inaction because most any consequences of a strike are going to be better than the consequences of a nuclear weapon. I really don't think that hundreds of thousands of people are going to die even in a war: there's not going to be an invasion, and if there would be, that's not an action I'd support and thus doesn't really affect my stance.
Yurell wrote:Sourmilk wrote:And until you can show that explanation is either totally ludicrous or necessarily false, the probability that Iran will use a nuclear weapon is simply too high for Israel, who has hundreds of thousands of lives at stake here, to ignore.
Really? What is this probability? Who came up with it? What criteria did they use? If you're going to be quoting probabilities, I want to see them and the assumptions behind creating them.
And if we're weighting probabilities by number of casualties involved, then (assuming that an Iranian response to an Israeli air strike wouldn't kill more than a few hundred people)
Absolutely. One's job has precisely no relevance to the morality of one's actions; the lives of the people who pay you do not take precedence over the lives of others.
So, you believe that Iran (or any of its allies) is not going to respond in any major way to a massive, protracted violation of Iranian airspace, nor do you believe that there is any significant chance of the Israeli military being crippled as a result of the aforementioned massive, protracted strike with insufficient logistics? What justification do you have for these beliefs?
Terry Pratchett wrote:The trouble with having an open mind, of course, is that people will insist on coming along and trying to put things in it.
yurell wrote:Funnily enough, a few pages ago we had the exact same discussion:
sourmìlk wrote:The Japanese had nonviolent options available to them and you've yet to show that the sanctions were even as crippling as you say they were. And you haven't shown that the estimated consequences of a Japanese war with America wouldn't be worse than the sanctions.
And I don't understand how you can read those posts and still not understand my reasoning, because I state it quite explicitly:And if we're weighting probabilities by number of casualties involved, then (assuming that an Iranian response to an Israeli air strike wouldn't kill more than a few hundred people)
sourmìlk wrote:That's not true if the people are paying you to protect their lives. Otherwise it would be acceptable for bodyguards to simply not do their job because they're worried about hurting an assailant, and it would be acceptable for a hospital to kick a sick person out on the street because they're full and feel like saving somebody else, and it would be acceptable for armies to leave their country defenseless because they don't want to fight the attackers. The practical upshot of your philosophy is that people can decide to let those they are tasked with protecting die.
Torchship wrote:But even if Japan pursued these non-violent means, there would still be a remote chance of the state of Japan falling and causing hundreds of thousands of casualties (civilians starving as the internal food distribution lines broke down due to lack of oil and invasions from irate or opportunistic neighbours). Since the strike on Pearl Harbour involved only two thousand-ish casualties and was intended to destroy the US's naval power in the Pacific (thus preventing any war, since the US would have had no means to fight back), Pearl Harbor was a perfectly legitimate operation by your own definition. The decision to escalate that single strike to open warfare was the US's, and thus the US bares responsibility for casualties in the ensuing war.
And the damage done by violating contract law (of all things) is infintessimal compared to the disparity of morality in the situations which we are considering. The damage done by violating contract law in stopping a contracted assassin, for example, is incomparable to the damage done by allowing the assassin to succeed.
Terry Pratchett wrote:The trouble with having an open mind, of course, is that people will insist on coming along and trying to put things in it.
Terry Pratchett wrote:The trouble with having an open mind, of course, is that people will insist on coming along and trying to put things in it.
sourmìlk wrote:There was a remote chance of Japan falling either way, the strike wouldn't have (and clearly didn't) affect that. If the only way Japan was able to ensure its continued survival was to attack Pearl Harbor then yeah, that was justified, but you'd have a very tough time arguing that to be the case, particularly considering how badly it turned out.
sourmìlk wrote:You're missing the point. This isn't mere contract law, this is somebody entrusting you with his life. If somebody entrusts you with his life, you have a moral obligation prioritize that person's life. Thus an army, being entrusted with the lives of its citizens, is morally obligated to prioritize the lives of its citizens.
Torchship wrote:Why does Japan have to meet a stronger requirement than Israel in order to strike? Israel is only required to demonstrate significant potential harm (i.e. a hundred thousand casualties from a nuke), while Japan must demonstrate an existential threat? Why is this?
I doubt we're ever going to reach agreement due to the aforementioned fundamental moral differences. I firmly believe that the trust placed in the Israeli army does not give Israel any permission to perform acts which would be otherwise immoral.
Terry Pratchett wrote:The trouble with having an open mind, of course, is that people will insist on coming along and trying to put things in it.
Iulus Cofield wrote:Yes, let's continue to have this discussion over a series of PMs so we don't need to bother Zamfir.
Terry Pratchett wrote:The trouble with having an open mind, of course, is that people will insist on coming along and trying to put things in it.
sourmìlk wrote:You don't think that the potential to be attacked by nuclear weapons poses an existential threat to Israel?
sourmìlk wrote:Again you misunderstand what I'm saying. I'm not saying that an army gets to do immoral things under certain circumstances, I'm saying that an entity whose responsibility it is to take care of another person's life must prioritize that person's life. For example, a parent couldn't refuse to feed her own children so she could give away her food to other children who were hungry.
Again, your example concerns a situation where the relative moral weightings are the same. This is quite explicitly different from the situation at hand, where the moral weightings are significantly different. I have provided calculations and justifications supporting my moral weighting, while you simply continue to insist that the relative moral weighting is the same without providing a hint of evidence as to why.
Terry Pratchett wrote:The trouble with having an open mind, of course, is that people will insist on coming along and trying to put things in it.
sourmìlk wrote:Okay, so is it okay if a parent refuses to feed her two children because her money can feed four other children?
Iulus Cofield wrote:sourmìlk wrote:It amazes me how consistently you all forget or disregard all of my arguments.
We just can't see Iran actually attempting to kill all the Jews. Sure, some of their politicians have made such an outlandish claim. Politicians lie. Politicians lie often. Why might an Iranian politician, from a Persian country unpopular with Arabs, say something that many Arabs want to hear? If they were being honest, why haven't they made good on their threat? If Iran had any intention of actually annihilating Israel, don't you think they would have done more than half heartedly supported groups that at best could kill a few thousand Israelis?
What if they were just trying to get some much needed credibility as the protector of Arabs they so desperately want to be?
But no. You will not accept this line of thought, you will reject it yet again. And that is why we will ignore you when you yet again insist Iran will start Holocaust 2 as soon as they get a nuke.
sourmìlk wrote:People can often use more than one nuclear weapon. But anyways: even given that the US' embargoes had a chance to destroy Japan (something you have not proven), you also have to show that the alternative doesn't have a greater chance.
sourmìlk wrote:Okay, so is it okay if a parent refuses to feed her two children because her money can feed four other children?
Torchship wrote:If you are willing to accept any kind of realistic nuclear bombardment as an existential threat to Israel, why are you not willing to accept the US's embargoes as an existential threat to Japan? After all, Japan depended on the US for 60-90% of its oil (depending on the precise point). Imagine what would happen if 60% of the modern US's oil supply suddenly disappeared; the destruction of the state is a possibility.
The US and Japanese empires were in direct confrontation over control of the Pacific; the chance of Japan getting the embargo lifted was no better than the chance of Israel and Iran renouncing their conflict. Therefore the Japanese strike must have been legitimate, and therefore the US must be to blame for the resulting casualties, no?
yoni45 wrote:Then you clearly missed the point, which was that you're very much part of the effort even if you're not "officially" part of the group.
Whether not you're officially a member of the democratic party makes you no less a part of the process that got them elected.
You're trying to set these ridiculous absolutes based on a limited scope of the facts. The results of an action are determined by everything that led to that action, with increasing or decreasing involvement based on proximity and vitality of the actions. A nuclear bomb can't be used without the nuclear technology having been developed, just as it can't be used without someone actually using it.
You're sidestepping the question: How exactly is a uniformed scientist substantively different from a non-uniformed scientist in terms of contribution to Iran's military capabilities?
yoni45 wrote:(and you're also shifting the scope again: this isn't about whether these people are "guilty" [although increasingly and decreasingly, they would be]; it's about whether they're legitimate targets.)
yoni45 wrote:No it doesn't -- "fighting" is much less vital these days. You can easily wage a war by just having "civilians" pushing buttons instead of "fighting". They'll be pushing buttons in labs, pushing buttons in control rooms, pushing buttons in airplanes... In fact, you don't even need to be in an airplane to control it with buttons.
In fact, even people who would otherwise be "soldiers" can't be targeted unless they're actually, at that moment, engaged in combat, because otherwise they're just civilians with guns.
Greyarcher wrote:Roughly speaking...you draw a dichotomy between "military target" and "non-military target" and use a slippery slope to counter defining targets differently?
yoni45 wrote:Why exactly are you guys so hung up on 'fault', 'blame', and such? Legitimacy of an attack does not in itself place 'blame' on the other side -- the Japanese strike was against an American military base and an act of war. There's nothing illegitimate in that, but that also doesn't lay the blame on the US. Either way, the Iranian question isn't really one of blame but one of interests.
yoni45 wrote:It is against Israel's interests for Iran to get nuclear weapons. It is against the interests of the West for Iran to get nuclear weapons. The only calculation necessary here is simply whether the extent to which this conflicts with Israel's/the West's interests is reasonably sufficient to warrant the risk of intervention (the calculation itself might not prove so simple).
Ghostbear wrote:It's not a "ridiculous absolute": once you say that someone with "some" responsibility for it is a valid target, you're opening yourself up to anyone you want being a target. That nuclear research wouldn't have been done without any funding, so if you collapsed the nations economy (say, killed all their bankers?) you could prevent it. The nuclear program wouldn't happen without construction materials, so if you killed all the cement workers, you could prevent it. It wouldn't happen without people using those construction materials, so if you killed all the construction workers, you could prevent it. What is the difference between the scientist and the construction worker in this scenario? Neither of them have a say in how their work gets used, neither of them are part of the military, yet they're both "vital". The only practical difference is that one is harder to replace than the other.
Ghostbear wrote:As for uniformed vs. non uniformed scientists: you're able to to give uniformed members much more protected information, you're able to give them more free access to military personnel, hardware, or data. You're able to include them in your command structure, you're able to protect them easier, you're to control their life outside of the direct project to a higher degree. You're able to arm them for self defense and know that they will be able to properly use that armament, you're able to train them in whatever you want, you're able to dictate their studies... There's a lot of differences.
Ghostbear wrote:If someone can not be held guilty for an action, executing them for their potential contribution for that action is wrong- they can't be a legitimate target, because in not finding them guilty, you're finding them not responsible.
Ghostbear wrote:Fighting is not less vital in any full conflict- otherwise, I'd ask you to speak to the...
Torchship wrote:Sourmilk has contended that if a strike is legitimate and the other side escalates into open warfare, then it is the other side who is responsible for the war. The Pacific War example was designed to illustrate the absurdity of this; since Japan's attack was legitimate and the US chose to declare war as a result of Pearl Harbour, the US must therefore be responsible for the hundreds of thousands of casualties resulting from the war...
Torchship wrote:...The good of the Iranian people does not enter into this calculation at any point? Only the benefit to the West and the potential costs to the West?
yoni45 wrote:Right -- I just don't see the point of arguing it whether it holds or not.
yoni45 wrote:Well, yeah -- I'm assuming this whole thing is regarding how the West should operate...? The good of the Iranian people only enters the equation once the good of the "West"-ern people is no longer in question.