Meaux_Pas wrote:I don't know if it's lost something now that Osama is dead.
Well, I read it as "Obama" and it still made perfect sense
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Meaux_Pas wrote:I don't know if it's lost something now that Osama is dead.
Bertrand Russell wrote:Not to be absolutely certain is, I think, one of the essential things in rationality.
Richard Feynman & many others wrote:Keep an open mind – but not so open that your brain falls out
sourmìlk wrote:KnightExemplar wrote:Malice wrote:The former is irrelevant; the strength of someone's belief that contraception is murder or that war is murder has no bearing on whether or not they must abide by the law.
However, it does have pretty strong bearing on the morality of the law.
I guess, but that's largely secondary to how it affects people's actual rights. I would imagine that there are cultures in which most people believe that killing somebody of another religion is acceptable, but that ultimately wouldn't override the moral necessity of a law banning that practice.
firechicago wrote:Which seems to clearly state that the only relevant characteristic is the "religious beliefs or moral convictions of the sponsor". So yes, anyone could (should the Blunt amendment become law) simply say "All preventive care is against my moral convictions, therefore I don't have to pay for any of it for my workers."
KnightExemplar wrote:sourmìlk wrote:KnightExemplar wrote:Malice wrote:The former is irrelevant; the strength of someone's belief that contraception is murder or that war is murder has no bearing on whether or not they must abide by the law.
However, it does have pretty strong bearing on the morality of the law.
I guess, but that's largely secondary to how it affects people's actual rights. I would imagine that there are cultures in which most people believe that killing somebody of another religion is acceptable, but that ultimately wouldn't override the moral necessity of a law banning that practice.
My post was tailored for Malice's counterposts. I feel that his counterargument avoids the deeper moral and philosophical issues behind the Religious Exemption.firechicago wrote:Which seems to clearly state that the only relevant characteristic is the "religious beliefs or moral convictions of the sponsor". So yes, anyone could (should the Blunt amendment become law) simply say "All preventive care is against my moral convictions, therefore I don't have to pay for any of it for my workers."
Of course that is a fair criticism of the Blunt Amendment. So the Blunt Amendment needs to be narrowed. The point I was making with the current law is that it is possible to create wording that would be hard to abuse.
Overall, this country has a tradition of not stepping on people's faiths. Quakers and the Amish were allowed to be Conscientious Objectors to the Draft in WWI, because their religion calls for them to be total pacifists. (Other religions like Catholicism were not allowed, because that religion is not a religion of total pacifism). As an issue of identity and culture, it is typically American ideals to not try and wipe out that culture, but cultivate it within our home. People of all religions should feel welcome and not forced to choose between nationalism and their religious identity. It is part of what has made this country great: the ability for people of all religions to be proud to be an American, because being an American does not contradict their own identity. We are not a singular identity, but a melting pot of cultures. And we must work to protect that.
I feel this an important trait of this country. So its rather unfortunate to see so many people against it in this topic.
yurell wrote:We need fewer homoeopaths, that way they'll be more potent!
KnightExemplar wrote:When that group of employers is religious in nature, and when those employers object to the new law on religious grounds... then yes, this is a religious issue.
BTW: I'm not arguing to convince anyone here. I'm not that naive. I just wish to demonstrate that despite the super right-wing bastards like Rush Limbaugh, there is a deeper issue at hand here. I've remained silent in other topics, and those topics seem to turn into anti-religious jerkfests. I doubt thats the true nature of people on this board however... so I think its just an issue of one side remaining silent for whatever reason.
yurell wrote:We need fewer homoeopaths, that way they'll be more potent!
Sure, but religion doesn't trump everything else, and trumps even less else for an institution like Georgetown that doesn't serve or employ people of one faith exclusively.KnightExemplar wrote:When that group of employers is religious in nature, and when those employers object to the new law on religious grounds... then yes, this is a religious issue.
Darryl wrote:Except that's not what's at stake here. What's at stake is whether one employer's rights trump those of their hundreds or thousands of employees.
They still want to narrow it so that they can deny coverage of birth control, regardless of medical need. My employer's religious beliefs should not have any influence on my ability to access life saving (or even non-life saving) medically necessary care. You have the right to practice your faith, you do not have a right to exert it on others.KnightExemplar wrote:Of course that is a fair criticism of the Blunt Amendment. So the Blunt Amendment needs to be narrowed. The point I was making with the current law is that it is possible to create wording that would be hard to abuse.
Overall, this country has a tradition of not stepping on people's faiths. Quakers and the Amish were allowed to be Conscientious Objectors to the Draft in WWI, because their religion calls for them to be total pacifists. (Other religions like Catholicism were not allowed, because that religion is not a religion of total pacifism). As an issue of identity and culture, it is typically American ideals to not try and wipe out that culture, but cultivate it within our home. People of all religions should feel welcome and not forced to choose between nationalism and their religious identity. It is part of what has made this country great: the ability for people of all religions to be proud to be an American, because being an American does not contradict their own identity. We are not a singular identity, but a melting pot of cultures. And we must work to protect that.
KnightExemplar wrote:When that group of employers is religious in nature, and when those employers object to the new law on religious grounds... then yes, this is a religious issue.
KnightExemplar wrote:When that group of employers is religious in nature, and when those employers object to the new law on religious grounds... then yes, this is a religious issue.
BTW: I'm not arguing to convince anyone here. I'm not that naive. I just wish to demonstrate that despite the super right-wing bastards like Rush Limbaugh, there is a deeper issue at hand here. I've remained silent in other topics, and those topics seem to turn into anti-religious jerkfests. (Perhaps because of people like Limbaugh, who's hurtful words escalate the argument.) I doubt thats the true nature of people on this board however... so I think its just an issue of one side remaining silent for whatever reason.
Ghostbear wrote:... allowing those institutions to object on religions grounds has the end result of allowing them to force others to adhere to their religious doctrine.
Are you under the impression all non-vegan workplaces are required by law to stock their breakrooms with cheeseburgers?quantumcat42 wrote:My workplace doesn't stock the breakroom with cheeseburgers. How dare they impose their vegan beliefs on me?
quantumcat42 wrote:My workplace doesn't stock the breakroom with cheeseburgers. How dare they impose their vegan beliefs on me?
Dauric wrote:Do they prevent you from buying cheeseburgers with your share of the fruits of your labors for that company?
quantumcat42 wrote:Dauric wrote:Do they prevent you from buying cheeseburgers with your share of the fruits of your labors for that company?
The institutions in question aren't preventing their employees from buying birth control. The fact that birth control inclusion is now mandated has no bearing on if its inclusion should be mandated, which is the actual issue at hand.
quantumcat42 wrote:Churches (that are given an exemption from the mandate) aren't repressing their employees religious freedom either; they're just not paying for it directly, which is a fine balance of interests.
Belial wrote:quantumcat42 wrote:Churches (that are given an exemption from the mandate) aren't repressing their employees religious freedom either; they're just not paying for it directly, which is a fine balance of interests.
What you're saying is both true in a technical sense and a complete malicious lie in a practical real world sense.
quantumcat42 wrote:Churches (that are given an exemption from the mandate) aren't repressing their employees religious freedom either; they're just not paying for it directly, which is a fine balance of interests.
quantumcat42 wrote:Where's the false dichotomy?
I support the right of the individual to seek birth control, just as I support the right of the employer to have a say in how they compensate the employees. These rights are not in conflict, but one is being actively imposed upon and the other is not. We're disagreeing over which is which.
quantumcat42 wrote:That all misses my point -- even if a church employee disagrees with the Church's doctrine on birth control, the exemption is not imposing on her rights. The church is not preventing her from obtaining birth control if she so chooses. The assumption that her rights and her employer's rights are in direct conflict here is entirely counterproductive to finding a solution that respects the diverse interests of all those impacted.
Dauric wrote:Hypothetical:
A hospital janitor pulling just enough wages to get by finds out that she, or someone in the janitor's family and on their insurance needs birth control pills to treat ovarian cysts.
Griffin wrote:What about my response - what do you think of the scenario I proposed?
sardia wrote:quantumcat42 wrote:Where's the false dichotomy?
I support the right of the individual to seek birth control, just as I support the right of the employer to have a say in how they compensate the employees. These rights are not in conflict, but one is being actively imposed upon and the other is not. We're disagreeing over which is which.
Does that mean you had a problem with the old ruling, which forced Catholic organizations to provide contraceptives as part of a their health insurance? Do you have a problem with the new ruling, where insurance companies have to provide contraceptives to their clients, regardless of where they work?
Dauric wrote:Hypothetical:
A hospital janitor pulling just enough wages to get by finds out that she, or someone in the janitor's family and on their insurance needs birth control pills to treat ovarian cysts. If that janitor was working anywhere other than a Catholic hospital the law would mean they're not having to choose between rent/food/car payment/ etc. and healthcare. Under the religious exemption they're going to have to pay out of pocket, which means they have to decide between healthcare or being able to drive to work.
quantumcat42 wrote:Yes, not being given things for free has a cost -- but it is still not imposing the employer's morality on anyone, and characterizing it as such is disingenuous. Employers don't provide car insurance or home insurance or food insurance, but no one accuses them of denying us those things.
quantumcat42 wrote:The institutions in question aren't preventing their employees from buying birth control. The fact that birth control inclusion is now mandated has no bearing on if its inclusion should be mandated, which is the actual issue at hand.
Dauric wrote:The entire reason for the health insurance reform was to make sure that people have the resources to never need to make a decision about healthcare -or- the myriad other expenses in life, but to have the resources to be able to take care of their health -and- everything else.
Now I won't argue that the reform bill itself is a mess, but in this circumstance the idea that "Well the individual can pay for <healthcare procedure/service/perscription/etc.> out of their own pocket." is to defeat the entire purpose of making sure people have access to healthcare regardless of their ability to pay out of pocket.
Except that the providers have never drawn that line. It's either all or none, and the catholic church is currently on the none line.Falling wrote:Dauric, you're right bu I want to throw out a different hypothetical because the response I've heard to that is generally along the lines of "Well that doesn''t really count as birth control in that case so it's ok."
Ghostbear wrote:quantumcat42 wrote:The institutions in question aren't preventing their employees from buying birth control. The fact that birth control inclusion is now mandated has no bearing on if its inclusion should be mandated, which is the actual issue at hand.
You have missed a very significant fact here: the health care coverage those institutions provide? That's part of their compensation. That's something the employees get as part of working there. And those institutions are saying "You can't get birth control this part of your compensation". So in fact, they are preventing their employees from getting birth control.
Xeio wrote:Except that the providers have never drawn that line. It's either all or none, and the catholic church is currently on the none line.Falling wrote:Dauric, you're right bu I want to throw out a different hypothetical because the response I've heard to that is generally along the lines of "Well that doesn''t really count as birth control in that case so it's ok."
quantumcat42 wrote:Belial, I'm all for such reforms, and consider that a much better goal than imposing a blanket homogeneity on this diverse nation. Unless you're capable of having a civil discussion, though, I'm just going to ignore you
quantumcat42 wrote:sardia wrote:quantumcat42 wrote:Where's the false dichotomy?
I support the right of the individual to seek birth control, just as I support the right of the employer to have a say in how they compensate the employees. These rights are not in conflict, but one is being actively imposed upon and the other is not. We're disagreeing over which is which.
Does that mean you had a problem with the old ruling, which forced Catholic organizations to provide contraceptives as part of a their health insurance? Do you have a problem with the new ruling, where insurance companies have to provide contraceptives to their clients, regardless of where they work?
Yes, that is the problem I had with the old ruling -- and if the new ruling actually solves the issue of religious liberty, it's at the cost of extreme executive overreach.
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